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Q: What's a typical response from the locals if you make fun of a wealthy person?

I make jokes about how bad their decision making, and (as a teacher) their parenting skills.

I told the staff at the office of my school that I often feel like a dog sanctuary owner whose customers haven't taught their pets not to shit inside. It was like I'd blasphemed in a church because the parents of the students are all very wealthy folks when compared to the teachers, most of whom ride bicycles to work at 6am and leave after 5pm.

 

Many Chinese use the label "tuhao" out of spite, when really they're just jealous and want to be the tuhao. I, on the other hand, genuinely don't begrudge men like Bill Gates, Warren Buffett and even Larry Ellison their wealth. They did something I can't and traded products and services freely to people who freely chose to buy them.

China's marketplace is not the same. I genuinely fear that this society will collapse if its values don't change, and the only way to change anything peacefully is through gentle mockery in the hope that things gradually evolve.

 

Any of you artistic or creative folks have ideas on how China could amend the irresponsible behaviour among its population? Create some archetypal figures who they're most wary of possibly being seen as emulating? They are status conscious types so this must work in the favour of the artiste.

 

Think of a Chinese Bertie Wooster or even a Hyacinth Bucket.

8 years 49 weeks ago in  Culture - China

 
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Governor

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Money is face, face is king, face is everything!

 

It doesn't matter what you do, who you do over, who you step on....just get the money.

Money gives you face, money secures your family.

There is no safety net, as we in the west will soon see too.

If there was ever a country that was a perfect match to a consumer society, it has to be China, they just started too late.

The more it costs the better it is, the better it is the better I am!

More importantly it shows that I am better than you!

 

We see OTT displays of wealth as tacky and tasteless, no such quarms in China.

Some of my students said they were impressed with Wendi Deng and that she was a good role model....Ha!...a dried up souless vampire, who married another one.

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8 years 48 weeks ago
 
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Emperor

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Their decision making cant be that bad if they are rich.

Lots of people here are rich because they supply cheap labour to Western Bankers.

I agree both are stupid... but hey, they are smarter than me because I am not rich.

That makes me stupid stupid Smile

laowaigentleman:

Until the irony key is invented, our American friends will be taking you at your word. Someone down voted you, and it wasn't me.

 

Have an upvote because I know what you actually think and I'm using that as a juxtaposition.

8 years 48 weeks ago
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ScotsAlan:

Ha ha. Having money is not the issue. Its how you use it that matters :)

8 years 48 weeks ago
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8 years 48 weeks ago
 
Posts: 177

Governor

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Money is face, face is king, face is everything!

 

It doesn't matter what you do, who you do over, who you step on....just get the money.

Money gives you face, money secures your family.

There is no safety net, as we in the west will soon see too.

If there was ever a country that was a perfect match to a consumer society, it has to be China, they just started too late.

The more it costs the better it is, the better it is the better I am!

More importantly it shows that I am better than you!

 

We see OTT displays of wealth as tacky and tasteless, no such quarms in China.

Some of my students said they were impressed with Wendi Deng and that she was a good role model....Ha!...a dried up souless vampire, who married another one.

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8 years 48 weeks ago
 
Posts: 1098

Shifu

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Most Chinese rich are no different from peasants - they just happen to have more money but their daily behavior and habits are largely identical. I've encountered tuhao who scream, spit, bark, litter, smoke in enclosed spaces, drive like assholes and have no respect for anyone except tuhao with more money than them. However, there is a growing class of the educated elite that is more like the elite in other countries - people with advanced degrees who have spent time abroad and brought a lot of the ideas and values they encountered in waiguo back to China. From my observations, these people instill better values in their kids although they still have a ways to go with parenting. They certainly behave better day to day and actually have some class. As for the crass tuhao, I don't really mock them more than anyone else. Actually, when I'm around Chinese I tend to hold my tongue in order to preserve harmony. But the few times I have pointed out the ridiculousness of the tuhao the Chinese will typically agree with me - i.e. some Neanderthal walking into a room and announcing to everyone that he has a  Hermes belt that he spent x thousands of kuai on. Now, whether the other Chinese actually saw him for the monkey that he was or were just jealous that they don't have a bling belt is hard to say but such people are generally scorned by Chinese as well.

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8 years 48 weeks ago
 
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Their reaction can summed with "They are rich, respect them".

 

Money is the only value remaining in China, if you have a lot it's okay to behave like an asshole, poorer locals will still worship you expecting to get a part of your wealth in exchange.

 

Most don't seem to get it when I do not worship some tuhao just for having money. Well I might worship him if he did something beneficial for society using his money, what he won't.

 

Some of the more educated rich parents at my school actually like me because I treat them like I would with anyone else, they feel it and they are tired of the hypocrisy of the local staff who suck their pecker just because they are rich.

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8 years 48 weeks ago
 
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Shifu

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It's the result of a society based on Leninism-Marxism which embraced austere authoritarianism switching to consumer driven hyper-capitalism in only one generation.

 

I fail to see the difference between upper-class twits here and the upper-class twits back home.

 

 

laowaigentleman:

The upper class remind me of the fourteen year old dropout DPB aspirants back home that you described to me earlier.

8 years 48 weeks ago
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8 years 48 weeks ago
 
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Emperor

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thought about this time and again, but it seems to me that Chinese folk are inherently craven, insecure and weak. this makes it nearly impossible to cultivate community spirit, ethical culture, solidarity, responsibility/accountability and so on.

back when i studied Biology at university, there was a computer model about altruism/egoism. i've been wracking my brain trying to remember the name of the model program, but alas.

it was a grid of blocks, black represented egoism, red was altruism. altruistic gridblocks grant benefit to all neigbouring blocks, and collect benefit from other neighbouring gridblocks. but only if they are red. the black gridblocks collect benefit from red blocks nearby, but give nothing in return.

you could alter a great deal of settings, but most important was the value gained from altruism. if the benefits were too low, the grid would become all black in just a few iterations. set it high enough, and pockets of red gridblocks would persist longer and longer. it took a very high value for egoism to completely disappear.

returning to China: compared to other societies, the reward value for mutual altruism is set very low here: it's because people do not punish egoism, and have little appreciation for altruism. it's a widespread systemic problem.

regarding the cravenness: it's important to determine how much of it is "nurture". the human brain evolves faster than our physical appearance, and having a culture of egoists for too many generations will result in a larger percentage of people born with a craven predisposition. the sooner the CCP is gone, the better it is for the people.

a final thing i should mention about the grid: the program also measured the amount of "benefit-transfer", and it shouldn't surprise you to know that an all-black grid is a very unwelcoming place. i shudder to think how a society of 100% egoists would be able to function. it would revert back to the Stone Age.

If Chinese people want to keep getting the nice things that excite their empty hearts so much, they need to realise that the polluted air, poisoned ground, toxic culture and depleted resources is a direct result of egotistical attitudes.

Shining_brow:

Your computer model seems to suggest laissez-faire capitalism is doomed to failure...

8 years 48 weeks ago
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coineineagh:

if the benefits are seen as coming from government subsidy and regulations, perhaps. but government funds have a tendency to end in the pockets of egoists more than altruists. social interactions among people are more effective at rewarding altruism, if you ask me. people are also adaptive, and will react in kind to system abusers. government has rigid laws that are static and easy to circumvent. but it's definitely up to governments to create the playing field. rule of law >non-interference>corruption.

8 years 48 weeks ago
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SwedKiwi1:

Your model reminds me of a variation of the game theory, whereby actors (countries, corporations or individuals) can make decisions on the basis of altruism or egoism. The decisions that are made then influence the de facto rules of the system to create either a sustainable model of cooperation or an unsustainable one of competition.

 

This model is mainly used in history and sociology classes though so I am not sure whether or not it applies to biology. 

8 years 48 weeks ago
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Spiderboenz:

Came across this on yahoo this morning, it seems applicable. 

https://www.yahoo.com/news/aspiring-asia-leader-china-takes-no-role-rohingya-141240497.html

 

 
 
Aspiring Asia leader China takes no role in Rohingya crisisAssociated Press
 
CHRISTOPHER BODEEN Fri, May 22 2:12 PM GMT
 
BEIJING (AP) — Malaysia has begun searching for thousands of boat people believed stranded in the Andaman Sea. From a hemisphere away in Washington, the U.S. said it will send navy planes. Even the small African nation of Gambia has offered help, saying it could take in the migrants.
 
The Asian region's biggest power, China, however, has remained largely silent on the crisis involving Muslim Rohingya fleeing persecution in Myanmar and Bangladeshis seeking to escape poverty.
 
That reflects Beijing's longstanding aversion to such foreign intervention as well as potential unease among its neighbors over any further projection of Chinese naval power, but it also complicates any aspirations Beijing may have to be a regional leader in ways that go beyond economic ties.
 
"China has never really come to terms with the fact that it really has to provide collective goods, including leadership on issues that do not provide any immediate financial or political return, to be deemed the regional leader," said Zachary Abuza of the Thailand-based Southeast Asia Analytics consultancy.
 
"Hegemony has costs, Beijing only wants the rewards," Abuza said in an email interview.
 
While China wants to be more active in regional crises, in the case of the Rohingya it is geographically distant, lacks experience in dealing with refugees and has yet to hear any pleas for its direct help, said Zheng Yongnian, director of the East Asian Institute at the National University of Singapore.
 
 "It must become a pressing issue for China first," Zheng said.
 
Four Malaysian naval ships have begun searching for migrants believed to be stranded on crowded boats with little food, in the first official rescue operation since the boat people started washing onto Southeast Asian shores earlier this month.
 
The U.S. said it could offer flight patrols and is prepared to take a leading role in any multi-country effort organized by the U.N. refugee agency to resettle the most vulnerable refugees. Malaysia and Indonesia have said they would provide temporary shelter. Gambia has offered to accept them as "fellow Muslims."
 
While there have been no calls for China to become directly involved in the crisis, expectations have risen due to its growing involvement in U.N. peacekeeping and international relief operations, most recently sending aid to Nepal following that nation's devastating earthquakes.
 
China's navy has played a part in providing such assistance and has frequently transited the Andaman Sea on its way to joining anti-piracy patrols off the coast of Somalia. China hasn't yet said how one of its ships would respond if it encountered a vessel full of Rohingya in need of assistance.
 
With the world's second largest economy and nearly $4 trillion in foreign currency reserves, China is rapidly expanding its influence throughout Asia, investing in ports in Pakistan and Sri Lanka and pipelines in Myanmar, among a multitude of high-profile projects.
 
Most recently, China has attracted 57 nations from inside and outside the region to become founding members of the Asian Infrastructure Investment Bank, a potential rival to existing U.S.-backed multinational lending institutions such as the International Monetary Fund and Asian Development Bank.
 
"Investment and infrastructure development are far more natural entry points for Beijing to take on a leadership role," Abuza said.
 
That economic heft has not always been matched by political influence, however, with Southeast Asian nations wary over China's moves to assert its territorial claims in the South China Sea. India, the region's other giant, has sought to counter China's influence in its traditional backyard, while ties with Japan are hamstrung over a separate territorial dispute in the East China Sea.
 
The Rohingya issue isn't the best opportunity for China to exhibit leadership because it would be best dealt with by Myanmar and neighboring countries in the Association of Southeast Asian Nations, said Zhu Zhenming, professor of South East Asian Studies at Yunnan University. 
 
"Since China is not close to the sea areas where the Rohingya are still currently stranded, China may not consider it an immediate concern to intervene in this issue to illustrate its ability in the region," he said.   
 
China has rarely taken in refugees, partly because it has not been a favored destination for migrants since the Communist revolution of 1949, Zhu said.
 
Political stability and economic development have made it more attractive, however, and China is now accommodating refugees from fighting between the government and ethnic rebels in Myanmar's north. Beijing says that situation is only temporary and is anxious to see the refugees return home and peace restored to the border region. 
 
China also has been a destination for North Koreans seeking to flee their impoverished, hard-line Communist state, although China has recognized them only as economic migrants rather than asylum seekers, in deference to its close traditional ties with Pyongyang.
 
China has no procedure for declaring migrants refugees, which could imply a criticism of their government back home — something China has made a longstanding policy of avoiding.
 
In past decades, China also has offered refuge to Indonesians and Vietnamese of Chinese background when they faced persecution in their adopted homelands. It has also dealt with the relocation of internal migrants displaced by major infrastructure projects such as the giant Three Gorges Dam, and has sought to stem the flow of ethnic minorities such as Tibetans and Uighurs seeking to flee what they regard as oppressive Chinese policies in their western Chinese homelands.
 
"I don't think China will get involved in the (Rohingya crisis), based on the principle of non-interference," said Su Hao, professor of international relations at China Foreign Affairs University.
 
"I think China should be concerned about it, but China will not directly get involved in it. China is not in the position to take any measures at present," Su said.
 
___
 
Associated Press writer Ian Mader in Beijing contributed to this report.
 

8 years 48 weeks ago
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coineineagh:

swedkiwi: that might be the same game i played in an ethics course, to illustrate tragedy of the commons. only they were fisheries in our game.

8 years 48 weeks ago
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8 years 48 weeks ago
 
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